Enterprise Builder · Bali, Indonesia

Ratri Jawanes
Keeping handmade batik alive in Banyuwangi, by increasing its worth.

By The Number
The Origin
From Mount Ijen to Bali to Banyuwangi.
Ratri Jawanes grew up in Banyuwangi. She studied programming and worked as a trekking guide on Mount Ijen. A Peace Corps volunteer she met on the trail connected her to a program in Bali. She moved, started a tech career, and eventually became COO and partner at the company. She also spent time in the US.
She came home to Banyuwangi with something the town didn’t have much of: an outside view of how markets work, what they buy, and what they pay for. She started a web development company. She also joined the local batik consortium and opened her own brand, Jawanes Batik. The consortium then asked her to manage Sekar Jagad, its batik shop and gallery, which was struggling. The craft was strong. The artisans were skilled. What was missing was someone to handle sales, marketing, and basic shop operations.
She took it on. She started describing herself as a bridge. “That’s why I’m here. I’m in the bridging position.”
The Business
The craft is here. The market is somewhere else.
Sekar Jagad is the batik consortium’s shop and gallery in Banyuwangi. Jawanes Batik, Ratri’s own brand, sits alongside it. Forty artisans are connected through the network. Twenty are currently active, supplying the gallery. Around 150 people are supported through employment across the network. The artisan community in Banyuwangi does not compete internally. “If someone got any orders, they were like, okay, I’ll throw it to you.” Ratri describes this as a “very community-based, less capitalizing mindset.”
Beyond the gallery, Sekar Jagad runs education sessions, exhibitions, and short batik-making trips that combine the making process, historical discussion, and traditional local food. The interest is already pointing further: a participant from America asked about a month-long immersive program for people who want to practice batik independently in their home country.
The market problem is not demand. It is reach and narrative. Real batik is hand-drawn with wax resist and layered over days. Printed batik copies the motif onto fabric in minutes. The two cannot compete on price. “If you’re talking about price, we’re lost in the market.” The buyers who would pay for the real thing are out there, but they are hard to find without the right story. “The exposure and lessons from the outsider perspective are needed to understand the market better.”

Key Problem
Stories & Principles
The batik makers in Banyuwangi do not operate as rivals. When one artisan receives an order they cannot fill, they pass it to another. Ratri describes the network as “very community-based, less capitalizing mindset.” Sekar Jagad sits at the centre of this. The work is built on a we-oriented model where the network grows together, not at each other’s expense.
One of the first things Ratri addresses with visitors and buyers is a basic misconception. “When they hear about batik, they’re thinking about motif. That’s wrong. It’s about the methodology of making the fabric.”
The motif, the visual pattern, is what most people see and remember. The method, hand-drawing with wax resist, the layering, the time, is what makes it batik. This distinction matters commercially. It is the difference between a product that competes on price and one that doesn’t have to.
When asked about specific product ideas for reaching new markets, Ratri was direct. “I don’t know the market. The ideas are not valid. I need to learn more about how we can work on the market properly.”
This is not uncertainty, it is discipline. The artisan network is in place. The shop is running. What is missing is the market knowledge that would tell her which direction to move in first. That is exactly what an outside perspective is for.
Ratri is looking for a Support Partner ready to walk alongside the artisans community.



